Born Black, Live Brave, Die Free

Born Black, Live Brave, Die Free Essay â€Å"Id rather die my way than live yours.†- Lauren Oliver. At some point in your life you have been put down, burdened, discouraged, or even depressed. Sometimes there are certain things you can do to help ease these human issues, but sometimes these issues are opportunities to be even better than you were before; this is so in Richard Wright’s case. In the novel Black Boy Richard Wright was in a constant state of oppression, whether he was encompassed by friends or foes; he was constantly put down, even if it was those who were supposed to always love him. Because of this continuous adversity in his life, Richard Wright gradually develops into a very independent, self-reliant and strong person. Through Richard Wright’s own experiences, maybe other individuals who are in the same situations of life can learn the dexterity of persistence and liberation as well. Throughout Richard’s life, he faces the need for a loving family to help and encourage him. However, they unknowingly help to form his independence. For instance, he has to be independent regarding his negligent father, whom abandons him and the rest of his family (16). Thereafter, Richard’s mother puts the responsibility on him to buy the family’s groceries; â€Å"One evening my mother told me that thereafter I would have to do the shopping for food.† â€Å"When I reached the corner, a gang of boys grabbed me, knocked me down, snatched the basket, took the money, and sent me running home in panic.† He is repeatedly beaten and robbed by a group of boys when he goes to the corner store to buy the groceries, and complains to his mother saying, â€Å"I’m scared,† or, â€Å"They’ll beat me; they’ll beat me.† She simply reacts by giving him a stick and telling him to fight them if they bother him again, in which he does (17-18). She attempts to make Richard tenacious and independent in this particular situation because she believes this is the only way he can survive. Although he was abandoned, afraid, and discouraged he still overcame all of that, initiating the development of his independence. In this instance in Wright’s life, he is almost forced to be independent because of the irresponsibility of his father. In life, arduous situations may cause an individual to have a lot more responsibility put on them. Think about a time in your life where you had to be responsible when things didn’t turn out to your liking. Responsibility forms independence. During most of Richard’s adolescent years, he is often disciplined through the church and religion mainly because of his grandmother and Aunt Addie. For instance when Richard said, â€Å"I could not get a job that would let me rest on Granny’s holy Sabbath.†(133), it showed that strict religion was enforced upon him stripping him of freedom to do things. However, Richard did not allow that to get in his way, and he took hold of his desires whether Granny liked it or not. Also, at very few moments during this time he comes very close to being influenced by religion; â€Å"While listening to the vivid language of the sermons I was pulled towards emotional belief, but as soon as I went out of the church †¦ I knew that none of it was true and that nothing would happen.†(102). This instance, and the many other instances where his grandmother had gotten people to attempt to influence Richard religiously, shows how uneasily influenced Richard is, and does not feel the need to agree with everyone else so that he can fit in. When Richard refuses the church and religion at all, he shows his independence and that he does not have be a part of something that he is indifferent about, no matter who may be attempting to influence him. Sometimes being disciplined by someone can also cause you to be independent, because you understand the responsibility of not â€Å"overstepping† boundaries; but, sometimes you must overstep them to prove that you are your own person. Finally, as a young boy it is recognized in the novel that Richard is not like most of the other people around him. He is a passionate reader and writer, and most of the people he lives and associates himself with are skeptical and puzzled at his hunger for knowledge. In one instance Richard writes a story, The Voodoo of Hell’s Half-Acre, and almost everyone he knows discourages his writing, except a newspaper editor (165-166). He learns to be independent from both his family and friends subjugation and discouragement of his writing. Also, when Richard joins the Communist Party they do not always except him, or the things that he does (ch.18). Once again Wright has been put down and suppressed, yet he remains the same. Sometimes being independent does not only make you responsible, disciplined, and individualistic, but a strong person altogether. If you cannot handle the adversities of life, you’ll never finish your journey and never really experience life for yourself. To conclude, Richard Wright has definitely proven through the novel Black Boy that he is a very independent individual. Wright is showing that the things that may be disguised as nothing but trouble are actually opportunities to grow into this thing we call a human being; this includes being an independent, self-reliant person. Through all of the disappointments, pain, and depressing times in his life he remained liberated and accepted the responsibilities he had to accomplish as a young man, which involved him even disciplining himself just to show his independence and maturity. Also, his independence developed who he wanted to be, and not what others wanted him to be. In the end the universal theme of this essay is that it is vitally important to be a self-sufficient, independent person and who you want to be, not who others want you to be, and knowing that adversities aren’t made to hurt you but to make you stronger. â€Å"Open your eyes look within. Are you satisfied with the life youre living?†- Bob Marley.

The Effect of Cliques on High School Students Essay -- Essays Papers

The Effect of Cliques on High School Students Most college freshman can still vividly remember their high school days. These days included ruling the school as seniors, or running from the seniors as lowly ninth graders. These days included having lunch with friends, and gossiping in the hallways between classes. Whatever was done, it was usually done with a friend or a group of friends. Most of these groups can be considered cliques. Cliques are groups where there is some kind of common factor among all members, whether everyone is a cheerleader, or everyone is in the chess club. These cliques have their own unique way of doing things: their own table to sit at during lunch, their own desks in a classroom, and their own parking places in the lot. Most cliques also have another group of people that they look down upon: the cheerleaders don’t like the chess club, and the band members don’t like the FFA (Future Farmers of America) guys. Each club has its own label as well: football jock, band geek, drama fairy (The Cliques, 1 Dec. 2001). These labels, as well as the constant name calling and degrading remarks about others not in the group, are to blame for constant fighting between cliques. The fact that some groups hate others so much has left a permanent affect on some high school students, scaring them and leaving them unable to function in society because of the way they were treated in sch ool, just because of what they did or didn’t like. Being a high school student isn’t easy. The classes can be rough, teachers have a reputation of being mean or nice or mean to some and nice to others, and all the while, there’s the question of a girlfriend or boyfriend, who’s having a party tonight, what should be worn, and so on and so on. Adding on the pressure of having to be involved in the right group, and it starts to become stressful. Because if a student isn’t in the right group; then there is nothing to live for. Of course, this is a little over exaggerated, but this is what high school students have to put up with. There is the constant peer pressure to fit in, to be part of the crowd, up until the point where it is almost impossible to be an individual. This is what cliques have done to high schools (Surviving School, 27 October, 2001). They have turned them into places where designer labels rule, and those that don’t fit in, whe... ...cliques re-think their total control of the school. The influence of a clique should be challenged every once in a while (Surviving School, 27 October, 2001). The world of cliques is a dangerous and confusing one. There are good groups of course, groups that help out around the community, or the school, or give some kind of entertainment to others. But for the most part, the average stuck up clique can be dangerous if they are crossed. High school students have enough to worry about, and the clique is just an added burden. Cliques are as much a part of high school as is the English department, but something should be done to make sure they don’t ruin the lives of the innocent who are just a little bit different than those that are part of the group. Works Cited Surviving School. 30 August, 2000. 27, October, 2001. http://www.surviveschool.com. chaotic_2. The Cliques. 18 July, 2000. 2 December, 2001. http://www.expage.com/page/loner3cliques. Marquette General Hospital's Women's & Children's Center. Cliques Power and Pain. Spring 1998. Marquette General Hospital. 26 October, 2001. http://www.mgh.org/wcc/teensite/adults/articles/cliques.html

Motherhood and slavery Essay

As a capable black woman and as a mother, Sethe feels obligated to provide Beloved, whether her daughter or not, â€Å"a bed to sleep in and somebody there not worrying you to death about what you got to do each day to deserve it† (Beloved 67-68). Therefore, her job as mother, as caretaker, as â€Å"life-giver† and â€Å"life-maintainer† is never-ending, and because it is never-ending, it has the potential to take her to her grave. Beyond that, Sethe fears losing Beloved before she can make her understand that worse than killing her own daughter, â€Å"—far worse—was what Baby Suggs died of what Ella knew, what Stamp saw and what made Paul D tremble. † (Beloved 251). Although not entirely true, for Sethe’s best thing is herself, the one thing about herself that she values, that slavery has not taken away from her is motherhood. This, for Sethe, is maintaining a mental survival for her children, preventive medicine for the ills of slavery. As Kubitschek notes, â€Å"On the plantations†¦ black women’s nurturance—from the physical (nursing milk) to the metaphysical (energy and patience)—is used up primarily in working fields and tending white children† (166). But for Sethe, who was able to have her children with her, â€Å"the major means of protecting children from slavery is to value them and to communicate this value to them† (Kubitschek 166). This is a sacrifice Sethe and many mothers, traditional and nontraditional, are more than willing to make. This becomes especially painful in part two of the novel. When Sethe thinks about Beloved and her own actions, she says she will explain it all to Beloved, reflecting, â€Å"How if I hadn’t killed her she would have died and that is something I could not bear to happen to her†¦ I’ll tend her as no mother ever tended a child, a daughter. Nobody will ever get my milk no more except my own children† (Beloved 200). Here we can see transforming and destereotyping potential of Sethe’s actions. She goes on thinking of how she will change, how she can mother now as a free woman. In this case, it is as if Sethe must be a nontraditional, unstereotypical mother in order to accomplish the traditional mothering role she wants to attain. She also reflects on her faults when Beloved returns, how she was distracted by Paul D and should not have been. But it is at this point that she demonstrates the difference between man and woman, between father and mother. Kubitschek argues that â€Å"In the twilight area of an illegal freedom, Sethe has immediately, upon being summoned back to slavery, acted on a slave definition of mothering: presence is all† (167). Being together, even if dead together, was enough. â€Å"Presence is all. † Lucille Fultz cites Marsha Darling’s interview with Morrison in which Morrison asserts: â€Å"Under the theatrical conditions of slavery, if you made that claim†¦ that you are the mother of these children you were claiming the right to say something about what happens to them. † Morrison terms Sethe’s commitment to her children â€Å"an excess of maternal feeling, a total surrender. † This surrender is configured in Sethe’s desire to protect her daughter from the ills she suffered as a female slave. † (40) Sethe takes her protection of her children one step further. Fultz contends that â€Å"Through desire and knowledge Sethe achieves subjectivity for herself and her children. She refuses to subscribe to the system that treats her and her family as objects† (38). She especially needs to make up to Beloved, perhaps because she killed her, or perhaps because the death separated them as Sethe had been separated from her own â€Å"ma’am. † Kubitschek asserts, â€Å"Still defining motherhood as keeping her children with her, Sethe cannot reject the ghost’s presence† (167). Perhaps it is more a loss of a time component than the actual murder component that Sethe regrets. Thus, because she spent so little time with her own mother, she must spend as much time with her daughters as possible, which leads to their month of playing together. Morrison visually paints their month, noting the â€Å"star-loaded sky,† â€Å"sweet milk,† â€Å"string puzzles in afternoon light,† â€Å"shadow pictures in the gloaming,† â€Å"a garden of vegetables and flowers† (Beloved 240). All of this serves Sethe’s purpose until Beloved decides it is not enough, and Denver realizes â€Å"that her mother could die and leave them both and what would Beloved do then? † (Beloved 243). Beloved has no life of her own, no name, and never did. She was never called anything but the â€Å"crawling already? girl† and â€Å"Beloved† as her gravestone marked her. Not a name to cling to. Morrison tells us that â€Å"Everybody knew what she was called, but nobody anywhere knew her name† (Beloved 274) because she is a representation of life, many lives, but does not get the opportunity to live her own. She can be the woman during the Middle Passage; she can be the woman in slavery; she can be the woman who escaped slavery; and she is all of these. She â€Å"embodies each and every woman of the African American motherline†¦ and†¦ is also linked to Sethe’s own mother who, like the murdered granddaughter, remains nameless† (O’Reilly 86, 87). But as a result, she is never herself. Morrison poetically crosses three generations of women, who learn and demonstrate survival skills, in a very matriarchally religious trinity—mother: Sethe’s mother; daughters: Sethe and eventually Denver; and â€Å"holy† ghost: Beloved. Each fights for survival of herself, and of future generations through different means. Sethe’s mother rebels and is hanged, but impresses upon her daughter what truly matters—the self and a sense of connection with one’s own matrilineal line. Sethe escapes slavery with her children and is willing to kill them so that they may â€Å"survive† maintaining their natural selves. Beloved is reincarnated. This is her survival, but it also leads to Denver’s ability to survive on her own, which further protects and preserves the potential for future generations. Essentially, all these women can fight for survival at this point in the novel because there is a sense of belonging, of necessity. Sethe gives herself inherence when she places complete necessity on herself for the responsibility of her children. Morrison describes Sethe as a free woman, as a free mother, writing, â€Å"Freeing yourself was one thing; claiming ownership of that freed self was another† (Beloved 95). But that is what Sethe is able to do. In the Clearing, she claims herself. At this point, she is finally able to attach herself to the self that she can create. As a result, she can also, hi her mother role, help begin to claim selfhood for those around her. Thus, she returned to 124, â€Å"opened the door, walked in and locked it tight behind her† and when â€Å"Sethe locked the door, the women inside were free at last to be what they liked, see whatever they saw and say whatever was on their minds† (Beloved 198, 199). This is all part of Sethe’s role as mother. She defends others, her own girls especially, with her whole body, her whole home. Yet, the one thing she does not immediately understand or establish for herself, until Paul D makes her realize it, is that Beloved, her â€Å"crawling already?girl,† was not her â€Å"best thing. † Sethe is a woman destined for survival early on because of the actions she takes and the decisions she makes as a mother, but she cannot see her personal value beyond powerful motherhood until the end, when she is a free woman: free of slavery, free of Beloved, beginning to be free of the past, free of the blame of murdering her daughter to â€Å"save† her, and free of the blame of making the ink schoolteacher used to assess their animal characteristics and measurements (Beloved 271). Then and only then does she fully comprehend the destereotyped notion of â€Å"best thing† as herself. Redefining motherhood for herself, Sethe also redefines the foundation of humanity. By making her character commit that horrible act, Toni Morrison asks her reader: is the inhumanity in Sethe’s killing of the baby or is it in the horrible system that drives her to commit this act? Playing with the reader’s mind, Morrison dislocates scenes of the slaves’ beating that are prevalent in narratives of slavery. For the image of the master holding the stick, she substitutes that of the slave committing a violent act on her own child. From now on the slave is given the opportunity to have a voice. Why murder her baby? With this infanticide, Sethe’s writing of history undermines the ideology that founded the white masters. This ideology, based on a racial and gendered duality, locates humanity within the white race. It is this vision and appropriation of humanity that Morrison attacks. If humanity lies in the empowerment of the white man who engages in a violent exploitation of the non-white, driving the latter to kill her child, where does inhumanity stand?

Regeneration of Brain Cells

For almost 100 years, it had been a mantra of biology that  brain cells or neurons  do not regenerate. It was thought that all your significant brain development happened from conception to age 3.  Contrary to that widely held popular belief, scientists now know that neurogenesis continuously occurs in specific regions in the adult brain. In a startling scientific discovery  made in the late 1990s, researchers at Princeton University found that new neurons were continually being added to the brains of adult monkeys. The finding was significant because monkeys and humans have similar brain structures. These findings and several others looking at cell regeneration in other parts of the brain opened up a whole new line of research about adult neurogenesis, the process of the birth of  neurons from neural stem cells in a mature brain.   Pivotal Research on Monkeys Princeton researchers first found  cell regeneration in the hippocampus  and the subventricular zone of the  lateral ventricles  in monkeys, which are important structures for memory formation and functions of the central nervous system.   This was significant but not quite as important as the 1999 finding of neurogenesis in the  cerebral cortex  section of the monkey brain. The cerebral cortex is the most complex part of the brain and scientists were startled to find neuron formation in this high-function brain area. The lobes of the cerebral cortex  are responsible for higher-level decision making and learning. Adult neurogenesis was discovered in three areas of the cerebral cortex: The prefrontal region, which controls decision-makingThe inferior temporal region, which plays a role in visual recognitionThe posterior parietal region, which plays a role in 3D representation Researchers believed that these results called for a fundamental reassessment of the development of the primate brain. Although the cerebral cortex research had been pivotal for advancing scientific research in this area, the finding remains controversial since it has not yet been proved to occur in the human brain. Human Research Since the Princeton primate studies, newer research has shown that human cell regeneration occurs in  the olfactory bulb, which is responsible for sensory information for the sense of  smell, and the dentate gyrus, a part of the hippocampus responsible for memory formation. Continued research on adult neurogenesis in humans has found that other areas of the brain may also generate new cells, particularly in the amygdala and the hypothalamus. The amygdala is the part of the brain governing emotions. The hypothalamus helps maintain the  autonomic nervous system and the hormone activity of the pituitary, which controls body temperature, thirst, and hunger and is  also involved in sleep and emotional activity. Researchers are optimistic that with further study scientists might one day unlock the key to this process of brain cell growth and use the knowledge to treat a variety of psychiatric disorders and brain diseases, like Parkinsons and Alzheimers. Sources Fowler, C D, et al. â€Å"Estrogen and adult neurogenesis in the amygdala and hypothalamus. Brain research reviews., U.S. National Library of Medicine, Mar. 2008.Lledo, P M, et al. â€Å"Adult neurogenesis and functional plasticity in neuronal circuits. Nature reviews. Neuroscience., U.S. National Library of Medicine, Mar. 2006.â€Å"Princeton - News - Scientists Discover Addition of New Brain Cells in Highest Brain Area.†Ã‚  Princeton University, The Trustees of Princeton University.Vessal, Mani, and Corinna Darian-Smith. â€Å"Adult Neurogenesis Occurs in Primate Sensorimotor Cortex following Cervical Dorsal Rhizotomy. Journal of Neuroscience, Society for Neuroscience, 23 June 2010.